From the Los Angeles Times
Fading superpower?
Like all empires before it, the U.S. will
slip from the top of the heap. Let's start getting ready.
By David Rieff
September 9, 2007
In Washington these days, people talk a lot about the collapse of the
bipartisan foreign policy consensus that existed during the Cold War.
But however bitter today's disputes are about Iraq or the prosecution
of the so-called global war on terrorism, there is one bedrock
assumption about foreign policy that remains truly bipartisan: The
United States will remain the sole superpower, and the guarantor of
international security and global trade, for the foreseeable future. In
other words, whatever else may change in the decades to come, the 21st
century will be every bit as much of an American century as the 20th.
This assumption rests, in turn, on two interrelated beliefs.
The first is that because no country or alliance of states has shown
any great desire to challenge U.S. preeminence -- or demonstrated the
means of doing so -- no country is going to. China's interests are
regional at most, the argument goes, and the European Union is too
divided, too unwilling or too weak to rebuild its once-formidable
military machine. As for Russia, believers in the durability of a world
order anchored in Washington insist that its declining population and
excessive reliance on its energy wealth will in the long run preclude
it from playing a central role in global affairs.
The second is that the world needs
the U.S. and appreciates the role it plays. (In some versions of this
argument, the world needs the U.S. far more than the U.S. needs the
world.) If there have been no serious challenges to American hegemony
to date, it is asserted, it is because the U.S. provides what are
referred to by foreign policy analysts as "global goods": It maintains
political and economic stability around the world, it guarantees a
democratic capitalist world order and, by virtue of its unparalleled
military strength, it acts as a world policeman of last resort.
Whatever
the merits of this case, surely it is significant that it is most often
made by U.S. policy analysts and government officials (as well as, to a
lesser extent, by British officials). From Pax Romana through Pax
Britannica to the current Pax Americana, empires have justified their
own power by insisting that they were not simply serving their own
interests but rather the common good. Looking back at the British
imperial high-water mark of 1900, H.G. Wells wrote that "the sprawling
British Empire still maintained a tradition of free trade, equal
treatment and open-handedness to all comers round and about the planet."
Such
confidence in Britain's fundamental benignity as an empire is matched
today by figures across the American political spectrum, from Barack
Obama to Rudy Giuliani, from the conservative policy analyst Robert
Kagan to the liberal academic Michael Mandelbaum. Whatever their other,
substantial differences, all seem convinced that the world works best
with the United States at the helm, and that without American
leadership, the world would soon become more dangerous and anarchic and
less prosperous.
Indeed, if they are to be believed, the only
serious threat to U.S. hegemony visible anywhere on the horizon is the
American people's potential unwillingness to support their country as
it plays this role.
But what if the Americans who hold these
beliefs are not, in fact, clear-eyed observers of the world scene
stripped of its anti-imperial mystifications? Instead, what if they are
people who have fallen for the same self-delusion that the British
ruling class entertained before World War I, which was that their
empire was so essential to world stability and, at least when compared
with the alternatives and with empires past, so just that its hegemony
could and would weather all challenges?
It is hardly farfetched
to scan the historical record and conclude that self-love and
imperialism go together, whether it was the British imperialist Cecil
Rhodes insisting that British colonialism in Africa had been
"philanthropy plus 5%" or President Bush insisting that it was
America's special mission to spread democracy throughout the world. But
what the historical record also shows is that imperial moments are, in
fact, fleeting, and that hegemony has a shorter and shorter shelf life.
The Roman Empire lasted more than 700 years (more than a millennium if
you count the Byzantines); the British Empire lasted a little more than
300 years in India and less than a century in much of Africa. The
economic challenges facing the U.S. at least suggest that America's
time as sole superpower could be shorter still.
Americans, who
grow up believing in their country's exceptionalism (which in foreign
policy terms often seems to mean not believing that the historical
constraints that apply to other nations apply to the U.S.), are not
predisposed to believe that American predominance could possibly be
coming to an end. And yet it seems more like wishful thinking than
rational analysis to believe that the United States -- which in the
coming decades will certainly have to adapt to a multipolar world in
geo-economic terms, as China and India reoccupy the central place in
the global economy that they had 500 years ago -- can continue
indefinitely to play a hegemonic role.
The truth is that
whether it is imperial Rome, imperial Spain or imperial Britain,
economic strength and political strength have always gone together.
Because no one denies that the U.S. will decline in comparative terms
economically (though it will almost certainly remain one center of the
world economy), the only way one can believe that geopolitics will not
also become multipolar is to believe that the U.S. is somehow exempt
from what seems one of history's few ironclad laws. And that is not
analysis; that is faith.
The war in Iraq has demonstrated the
limits of even America's vaunted military strength -- the one arena in
which the U.S. is likely to remain supreme for decades to come. In an
era of asymmetric threats, conventional military power is rapidly
becoming an anachronistic measure of a country's strength.
None
of this is to say that the U.S. will not continue to be one of the most
important powers -- only that its days of first dictating and then
guaranteeing the rules are numbered in an era in which it has become a
debtor nation. In any case, the post-World War II structures of
international governance are crumbling -- as well they might after more
than six decades. Everyone knows they need to be revised.
For
the moment, the U.S. is the sole superpower. But instead of deluding
ourselves that we will go on that way into the indeterminate future, an
intelligently self-interested foreign policy would have us do
everything in our power to shape, according to our most urgent
priorities, the international rules that will govern relations between
states after the American moment has passed -- as it inevitably will.
The
alternative is to go the route of the British before 1914 and imagine
that because a certain set of political arrangements seems best to us,
they must also be best for the world -- and destined to endure
indefinitely. The real choice that confronts us is not between a second
American century and anarchy but between a multipolar world in which we
will play an important role and an anti-American century.
David
Rieff is the author of many books, including "At the Point of a Gun:
Democratic Dreams and Armed Intervention" and "A Bed for the Night:
Humanitarianism in Crisis."
Copyright 2007 Los Angeles Times